Posts Tagged ‘worship’

Practicing Peacemaking: a children’s sermon on the Passing of the Peace

Sunday, August 30th, 2009

I thought I’d break out of my non-posting rut by putting up my children’s sermon for tomorrow (er, for less than ten hours from now, actually, but who’s counting?). This one is based on a paper I wrote in my “Introduction to Christian Worship” class way back in the fall of ‘04, in which I sought to better understand that much-maligned, but also much-loved, worship element, the passing of the peace. Since the children’s sermon has followed the peace in this summer’s order of worship, I thought it might make a fun sermon to talk about why exactly we do this crazy thing in the midst of our liturgy. Here’s how it goes:

Sometimes I wonder: if an alien came from outer space and watched us here at church, what would he think we were doing? After all, we do some funny things here at church. For example, a minute ago, all of us got up from where we were sitting and walked around hugging people and shaking their hands, saying, “Peace of the Lord be with you.” Then we all sat back down again. We call it “passing the peace.” I wonder what an alien would have made of that! Have you ever wondered why we pass the peace?

It’s fun to get up and out of your seat, but that’s not why we do it. It’s a good way to say hi to people we know, but that’s not why we do it. And it’s always nice to meet new people we haven’t met before, but that’s not why we do it either.

We pass the peace because Jesus said that it’s important for us to love one another. He said we need to love all our neighbors, even our enemies. In the prayer he taught us, Jesus said we should forgive other people when they hurt us. And he said that if we feel like praying, but we are having an argument with a friend, we need first to go to that person and become friends again before coming to church to pray.

All of those things are very hard to do! It’s hard to love our enemies. It’s hard to forgive other people when they hurt us. And when we’re having an argument, it’s hard to go straight to the person we’re fighting with and try to make things better.

When things are hard to do, you have to practice them over and over until you get them right. One way to practice being peaceful and loving people is to pass the peace here in church. We stand up and say to each other “peace be with you.” “Peace be with you” is one way of saying, “I pray that God’s love and peace are part of your life.” It’s kind of like saying, “I love you, and God loves you too.”

Here at church, with our friends, it’s easy to say those words. But someday, we might need to say those words to someone we don’t like. Someone who has done something to hurt us. Someone with whom we’re having a fight. We will need to wish that person peace, because that’s what Jesus wanted us to do. And when that happens, we will have lots of practice saying “peace be with you.” We have said those words every week here at church! Maybe that will make it a little bit easier for us to do the right thing when the time comes for us to make peace with our enemies.

Let’s say a prayer together: Dear God - Thank you - for giving us your peace - Help us - to practice making peace - even when that’s hard to do - Amen.

Let’s share the peace together one more time before we go back to our seats today. Peace be with you! Peace be with you! Peace be with you!

Rationale and Ingredients for Worship Activity Bags

Wednesday, July 15th, 2009

In the summer months, all children over age 2 remain in the sanctuary for the full worship service at Smithfield UCC. In many denominational traditions, and in many regions of the country, inviting the children to be present for the entire worship service is not a special, seasonal event — it’s simply what’s done.  The kids are expected to come to church, sit quietly with their families, and learn to worship. It’s worth noting that many of these churches have worship services that last much longer than the 50-70 minutes that we average each week. Amazingly, the children live to tell the tale.

Among mainline churches in the Northeast, though, children often leave the worship service after the first few minutes to attend Sunday School, to play on the playground, or to participate in other kids-only activities. Sometimes — as at Smithfield during the school year — we offer these programs for kids during the worship hour to give the children more age-appropriate ways  to worship and learn. But sometimes we send the kids out because we just don’t want them with us anymore. We think they’ll interrupt the serenity of the sanctuary by squirming or chatting. We’re afraid that they might speak aloud what many adults are probably thinking: “I’m BORED! When can we go home?”

Jesus, of course, welcomed little children, and that’s what we ought to do in worship. But we’re not Jesus, and offering a real welcome to kids is easier said than done. It’s true that kids can be disruptive (I have a vivid memory of throwing a temper tantrum in the middle of worship when I was about five … sorry, Mom) and it’s true that many sermons, prayers, and solos are not calibrated for a child’s attention span. Good worship can be very accessible to kids, but it need not always be — adults deserve to hear complicated sermons and long Bach fugues once in a while. (This issue is the topic of more than 30 comments on a recent PeaceBang post.)

The best solution to the question of children in worship takes a serious commitment from family members: parents or guardians need to make extra effort to work with their kids during the service — not to keep their kids quiet, but to help their kids learn what worship means. This site from Central Presbyterian Church in Baltimore offers a great list of ways to do that: questions to ask, ways kids can participate, and strategies for keeping focus. But, as the site notes, even with the best family guidance, kids’ attention is going to drift during worship, and that’s where the worship bags come in.

worship-bags-001At Smithfield, kids borrow a worship activity bag each week from the ushers as they enter the sanctuary. At the start of last summer, I had the children decorate plain canvas bags with drawings of their favorite Bible story, using fabric markers. (Note: use smocks when working with fabric markers, and beware: they have an amazing ability to find their way onto kids’ Sunday clothes. Sigh.) I think that’s Zacchaeus in the tree in the bag at left.

worship-bags-0021I put two books in each bag, swapping them out for new titles each week. We don’t have a terrific library of kids’ books at Smithfield, although there are a few good ones here and there — mostly we have assorted mass-produced Bible story picture  books like the ones at right. They’re not too offensive, but not very memorable either. I would love to make an investment in new, high-quality books on faith for kids, but I know our budget won’t allow for that this year. (Got suggestions for books we simply must buy? Share them in the comments!)

worship-bags-003The next ingredient is a clipboard. The clipboard prevents hymnals and pew Bibles from being used as hard surfaces for writing, keeping errant crayon lines far away from them. Plus, kids think clipboards are fun for some reason. Beats me. They can be purchased for cheap in packs from office supply stores.

worship-bags-004I tuck children’s worship bulletins (one for ages 3-6 and one for ages 7-12) into the clipboard. We download and print these from ChildrensBulletins.com, to match the text that will be preached on that day. The bulletins for the lectionary text come straight to my e-mail inbox, but when we go off-lectionary, I can go to the Website to choose a different design. The activities include word puzzles, hidden pictures, secret codes, and matching games.  Thankfully, there’s not a word-find among them. (Nothing is less educational than word-finds!) Though the bulletins do not use inclusive language for God — something I try to do — they also don’t push any particular theological perspective too strongly; they’re pretty solidly rooted simply in the texts.

worship-bags-005Underneath the children’s bulletins, kids find a coloring page that also matches the text of the day. (See this earlier post for more about coloring pages.) If I can’t find a page I like, I make my own; recently, when the text was Jesus’ return to Nazareth, I wrote something like “In today’s Bible story, Jesus visits his hometown. Draw a picture of your home here” at the top of a blank page. The back of the coloring page doubles as a sheet of blank white paper, which some kids use for their own drawings.

worship-bags-006Two sheets of construction paper also provide ample room for drawings, writing, and games of tic-tac-toe. I try to use two contrasting colors of paper, since as any child will tell you, some colors are simply better than others.

worship-bags-008What to use for all this coloring? Well, a bag of crayons, of course! In a fit of organization, I separated our baskets of assorted crayons into Ziploc bags with one each of all the essential colors. After all, I well remember what it’s like to wind up with all orange and brown when what you really need is purple and black.

worship-bags-007And for the piece de resistance, I enclose a simple craft kit or game — a different one each week. I spent about $50 at Oriental Trading Company to supply us for the whole summer. You get what you pay for, but most of the items I ordered should be good for at least a few minutes of fun. Shown here is a cross ornament; when scratched with the stick, bright colors appear under the black coating. Other activities have included color-your-own puzzles, magnetic solitaire games, slide puzzles, and foam bookmarks.

How does your church include children in the worship experience? If you use worship bags, what do you include in them? I’d love ideas for how to make our bags more exciting and more closely connected to each week’s theme, so please share.

A labyrinth with pausing places

Wednesday, July 8th, 2009

logotype_menu1Today’s cool link, Labyrinth, was discovered by my church’s senior pastor, Rev. Doug Patterson. The site, created by emergent church groups in London, offers a modified labyrinth design: it fits more easily into a rectangular space than a traditional round Chartres-style labyrinth, and includes multiple pausing places with innovative prayer stations. Doug and I were both enthusiastic about the idea of bringing this style of labyrinth to our social hall here at Smithfield.

The G20 summit is being held in Pittsburgh this fall, and I think it would be amazing to set up our church - only two blocks from the convention center - as a spiritual oasis space, a place where meeting participants, protesters, press, and passers-by could stop in for quiet and re-centering before returning to the chaotic streets. A labyrinth like this one could be a great way to structure that space.