Posts Tagged ‘united church of christ’

A First Peek at “Faith Practices”

Wednesday, February 3rd, 2010

scarrittGreetings from Nashville! I’m here at the Scarritt-Bennett Center enjoying the Partners in Education National Event, a gathering for educators (lay and ordained) from all over the United Church of Christ. Partners are the designated education gurus in their conferences, serving as consultants for churches seeking advice on curriculum selection, program design, volunteer recruitment, and other tough topics. (If you’re reading this and your church is part of the Penn West conference, give your Partners a call! We’d love to help you out.)

It is humbling to witness the years of experience and expertise represented in this group. These people know Christian education inside out. They’ve lived through decades of innovation and experimentation in educational resources in the United Church of Christ. I have so much to learn from them.

The main event here is the unveiling of the UCC’s brand new set of resources (”we’re not calling it a curriculum, but it’s rich enough that it could function that way,” said Ken Ostermiller, the denomination’s Minister of Curriculum Development), which will debut this fall. It’s called Faith Practices. And let me be the first to tell you: Faith Practices is sweet. I can’t wait to get started using it at Smithfield.

It’s also hard to explain, which is going to be its biggest liability; it takes a little while to wrap your head around what exactly it is, how it’s structured, and what it will take to get it working. Let me give that a try:

Instead of being structured around a sequence of Bible stories, or around the designated lectionary texts, Faith Practices is organized around spiritual practices - stuff we do to express our faith. Rather than teaching about Christianity, Faith Practices teaches how to be Christian; it’s a dramatic, well-nigh Copernican, shift. Spiritual practices are, of course, somewhat trendy in the mainline church at the moment (see the work of Dorothy Bass, among others). But they’re trendy for a reason: spiritual practices are ancient, time-tested ways to grow in faith, effective in a way that no worksheet or (dare I say) cotton ball sheep could ever be.

For the next six years, the UCC is going to publish resources on four practices each year. The first year will focus on Hospitality, Living Stewardship, Keeping Sabbath, and Playing & Living Joyfully. There will be unique resources available for each practice for twelve different “components” (age/setting groups), such as young children, older children, youth, young adults, adults, intergenerational, worship and arts, etc. And here’s where it gets really cool: within each component, there will be fifty-four suggested activities, with each activity taking about 15 minutes to complete. The activities will be grouped into a suggested sequence, but ultimately it’s up to the user which ideas to select for any given session. Faith Practices could be the only resource you need for a full year’s worth of weekly hour-long classes for all the age and interest groups at your church. Or, you can mix and match the activities and use them for shorter-term classes, in retreats and group meetings, within worship services … there are lots of possibilities. Given the very reasonable price ($600 buys you one year of access to everything: all 54 activities in all 12 components of all 4 practices, a total of 2592 activities!), you might also use Faith Practices as a supplement to another existing curriculum.

Let me give you an example, because I know this is unwieldy. Today in a workshop, I experienced one session of the Keeping Sabbath materials, targeted to Seekers & New Church Participants. This session was meant to take place about halfway through a unit on Keeping Sabbath, after the concept had been introduced and studied in scriptural and historical context. We completed three activities: tracing a finger labyrinth, slowly and reflectively walking through the chapel sanctuary, and singing and reflecting on favorite hymns of praise. After each activity, the participants had time to reflect on what we had just done, sharing a few words about what we noticed and how this activity might connect to the theme of Sabbath.

Too often, especially when writing for children, curricula seem to suggest activities just to fill up time and give something fun to do: today we’re making footprints out of clay because we learned about following Jesus. The activities often don’t relate very closely to the actual learning objective, or they make a metaphorical leap that’s beyond a child’s cognitive understanding (today we’re decorating light switch covers because Jesus lights up our lives!). The activities might be fun, and they might teach something, but they don’t actually help participants to grow in faith, which is what Christian education should be all about.

In contrast, in Faith Practices, the activities are the objective. Today, we did not learn about Sabbath; we experienced Sabbath. We didn’t just talk about Christianity; we acted like Christians. These new resources offer the possibility of cultivating real faith in new and exciting ways in our local churches. I hope that UCC congregations can overcome the program’s complex structure to put Faith Practices to work this fall.

Assembling the UCC Puzzle: a children’s sermon about the United Church of Christ

Sunday, June 21st, 2009

I really love this week’s gospel text from Mark - the detail about Jesus sleeping “on the cushion” always makes me smile, like he wasn’t just catching a quick nap but was purposefully claiming the comfiest place on the boat.

But, even so, I decided to go off-lectionary for this week’s children’s sermon. Inspiration struck last weekend at the PennWest annual meeting. As I gazed at the podium, which was decorated with a large UCC logo, I started to think about the meaning of each part of the symbol: the cross, the crown, the orb. Then I realized that our kids (and probably many of our adults) might not know what the logo means.

scan0023This afternoon I made a UCC logo puzzle (as much as it as would fit on my scanner is pictured at left). I downloaded a high-res image of the logo from the UCC Web site (linked above), and printed it out at 275% of its original size onto 11×17″ paper. I cut it out and traced the oval onto heavy cardstock to make a base for the puzzle. Then I glued the logo onto a second piece of heavy cardstock and cut out each part of the logo as a separate puzzle piece. Tomorrow morning before church, I’ll apply Velcro to each piece and to the base so that they will stick together.

Here’s what I’m planning to say:

Last week I went to a big meeting for people from churches all over Western Pennsylvania. It was kind of like a family reunion. Did you know that there are different families of churches? Another word for these families is “denominations.” Each family has its own way of worshipping, its own traditions, and its own understanding of what God is all about. One family of churches is the Roman Catholic churches. Another family is the Presbyterian churches. Another family is called the Methodists. Does anyone know what family of churches we belong to here at Smithfield?

Our church family, our denomination, is called the United Church of Christ. Sometimes we call it the UCC for short. There are United Church of Christ churches here in Pittsburgh, in other parts of Western Pennsylvania, and all over the United States. There are a lot of ways these churches are different, but in some important ways, they are the same. To learn more about the UCC this morning, let’s put together a puzzle of the UCC logo, a picture that teaches us more about our church family.

(Choose a child to draw a puzzle piece out of a bag. Place each piece on the puzzle base and discuss its meaning.)

CROSS: the cross reminds us of how Jesus died. But this cross is empty, which shows us that Jesus rose again from the dead and is still alive and at work in our world. The cross is right in the middle of the logo to show that Jesus is the most important person in our church.

CROWN: we believe that Jesus is the head of the church. I am not the head of the church. Mrs. Peggy Neal, the president of our congregation, is not the head of the church. Pastor Doug is not the head of the church. John Thomas, who is the president of the whole United Church of Christ, is not the head of the church. Only Jesus is the head of the church. To show that, we put a crown on top of the cross, to show that Jesus is Lord of all.

ORB: this circle is called an “orb.” It’s divided into three parts. Jesus told his disciples to bring good news to Judea, Samaria, and the ends of the earth - in other words, to the whole world! In the United Church of Christ, we believe that God cares about the earth and all the people who live on it, even people who are very different from us.

THAT THEY MAY ALL BE ONE: these words are from the Bible. Jesus prayed that all his followers would be one - that they would be united and connected. In the United Church of Christ, we pray that prayer too. Everyone in the church doesn’t have to believe exactly the same things, or agree with everyone else on every question, but everyone needs to try to love one another.

UNITED CHURCH OF CHRIST: the name of our church goes at the top. We are a united church, one big church made out of many smaller churches coming together. And we are a church of Christ, because we believe in Jesus and try to live the way that he taught.

When you go back to your pew today, I want you to look for this logo. I think you will find it in at least two places if you look hard for it. After church, show me where you found it!

Let’s say a prayer together: Dear God - thank you - for our church family - the United Church of Christ. - Just like Jesus - we pray that they may all be one - Amen.

He saves my WHAT?

Wednesday, June 17th, 2009

blog-pixAt the PennWest annual meeting last weekend, all delegates received copies of the UCC’s newest brochures: “16 Reasons I Love God,” “16 Reasons I Love Jesus,” and “16 Reasons I Love the Holy Spirit.” They’re sized like tracts and printed in a retro white, black, and red color scheme to match the “Still Speaking” materials. I can only imagine that the topics were selected to prove that the United Church of Christ is robustly Trinitarian, contradicting those stubborn claims that we’re merely “Unitarians Considering Christ.”

The “Jesus” brochure starts off in fairly uncontroversial territory. “Because when other people can’t forgive me, Jesus does.” “Because his crucifixion and resurrection show me that death does not get the last word.” The reasons are paired with black-and-white stock photos of a predictably diverse people: older and younger, various ethnicities, a man in a suit and a guy holding a mop. Reason #13, “Because Jesus regards my body and the bodies of others as temples of the living God,” is matched with a picture of two men embracing, subtly underscoring our denomination’s commitment to gay rights. As I read along, I could picture using this brochure, and the others in the set, in a new members’ class, with youth, or with an adult group, launching off from them to list our own reasons why we love Jesus.

And then, at the end, you get to reason #16:

blog-pix-001

Yes, that really does say, “Because he saves my sorry ass.”

So far, everyone I’ve showed this to has done the most hilarious, fun-to-watch double-take. The pastor of the Lutheran church up the street turned six shades of red and then managed to gasp through his laughter, “Can I keep this?” Subsequent reactions, though, have varied tremendously; some think it’s great, some say it’s trying too hard to be cool and edgy, and some find it entirely inappropriate.

Personally, after I stopped giggling, I started to appreciate the theological implications: saying that we need Jesus to save our sorry asses seems to be admitting (as some in the UCC are reluctant to do) that we are indeed imperfect and cannot save ourselves. But on the other hand, is keeping the colloquial, perhaps offensive, language worth causing offense to some readers? I’m reminded of Paul’s dilemma in the first letter to the Corinthians: “take care,” he writes, ”that this liberty of yours does not somehow become a stumbling-block to the weak” (1 Cor 8:9).

What do you think? Would you use these brochures in educational programs at your church? Why or why not?

If you can’t wait to start passing out “16 Reasons I Love Jesus” to all your neighbors and friends, you can order it here.